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Islamic Inheritance Calculator (Hanafi) — Mirath / وراثت

Divide an estate under Hanafi Islamic law as applied in Pakistan — spouses, children, grandchildren, parents, grandparents and siblings — in fractions and rupees, with ʿawl, radd and MFLO 1961 section 4 for orphaned grandchildren.

Living heirs of the deceased

Enter how many of each heir are alive. Pay funeral costs, debts (including unpaid mahr) and any valid will first, then enter the amount left.
More relatives (grandchildren, grandparents, siblings, nephews, uncles)
A son or daughter died before the deceased? (MFLO 1961, section 4)

Pakistani law gives their children the share the parent would have received. Add one line per predeceased child, and do not also enter these grandchildren above.

Fixed shares (Quran and Hanafi fiqh)

HeirShareWhen
Husband1/2 or 1/41/4 if the wife left children or son’s children; otherwise 1/2
Wife (wives share)1/4 or 1/81/8 if the husband left children or son’s children; otherwise 1/4
Daughter(s)1/2, 2/3 or residueWith a son: residue, 2:1 to sons. Alone: one daughter 1/2, two or more share 2/3
Father1/6, 1/6 + residue, or residue1/6 with a son; 1/6 plus the remainder with only daughters; the remainder with no children
Mother1/6 or 1/31/6 with children or two or more siblings; otherwise 1/3 (1/3 of the remainder when only a spouse and the father also inherit)
Full sister(s)1/2, 2/3 or residueOnly with no son, son’s son, father or grandfather; residue with a full brother (2:1) or with daughters
Maternal half-siblings1/6 or 1/3Only with no children, grandchildren, father or grandfather; men and women share equally

Sons, brothers, nephews and uncles are residuaries (ʿasabah): they take what is left after the fixed shares, and a nearer residuary excludes a more distant one. Females of the same class share with their brothers at half a male’s share.

Worked examples (from published fatwas)

HeirsSharesSource
Wife, 2 sons, 3 daughtersWife 1/8; each son 2/8; each daughter 1/8Darul Uloom Deoband
Husband, mother, father, daughter, full brother (ʿawl)Husband 3/13; mother 2/13; father 2/13; daughter 6/13; brother nothingDarul Uloom Deoband
Mother, wife, 4 sons, 2 daughtersMother 40/240; wife 30/240; each son 34/240; each daughter 17/240Banuri Town Darul Ifta
Husband, mother, fatherHusband 1/2; mother 1/6; father 2/6Banuri Town Darul Ifta
Father, mother, 3 brothers, 4 sistersMother 1/6; father 5/6; siblings nothingBanuri Town Darul Ifta

The cases are taken from question-and-answer fatwas on the Darul Uloom Deoband and Banuri Town Darul Ifta websites. This calculator reproduces all of them exactly; they are part of its automated test suite. See more worked answers: wife 1 son, wife 2 sons, wife 3 sons, wife 1 daughter, wife 2 daughters, wife 3 daughters.

ʿAwl and radd

ʿAwl applies when the fixed shares add up to more than the whole estate: every fixed share is reduced proportionally, as in the husband–parents–daughter example above (13 parts instead of 12). Radd applies when fixed shares leave a surplus and there is no residuary: the surplus returns to the fixed-share heirs other than the spouse, in proportion to their shares.

Pakistan: Muslim Family Laws Ordinance 1961, section 4

“In the event of the death of any son or daughter of the propositus before the opening of succession, the children of such son or daughter, if any, living at the time the succession opens, shall per stirpes receive a share equivalent to the share which such son or daughter, as the case may be, would have received, if alive.” This differs from classical fiqh, where a living son excludes his brother’s children. In Allah Rakha v. Federation of Pakistan (PLD 2000 FSC 1) the Federal Shariat Court held section 4 repugnant to Islam, but the decision is under appeal before the Supreme Court’s Shariat Appellate Bench and section 4 remains in force until that appeal is decided. Take legal advice if this affects your family.

Not a fatwa. The calculator follows standard Hanafi rules and is tested against published fatwas, but family situations can be complex (unborn children, missing heirs, gifts made during life, disputed marriages). For a binding answer, consult a mufti or a court-appointed expert. Distant kindred (dhawil arham), paternal cousins and nephews’ sons are not covered — if any exist and no nearer residuary is entered, the result will be wrong.

Last reviewed: 2026-10-04 · Disclaimer

FAQ

Inheritance — questions

A wife receives one-eighth (1/8) of the estate if the deceased husband left children or son’s children, and one-quarter (1/4) if he left none. Several wives share that one-eighth or one-quarter equally.

Sons and daughters inherit together as residuaries after fixed shares (such as a spouse or parents) are paid: each son receives twice the share of each daughter. A daughter with no brothers receives a fixed half; two or more daughters with no brothers share two-thirds.

If the deceased left children, each parent receives one-sixth; the father may also take the residue when there are only daughters. With no children, the mother usually receives one-third (one-sixth if the deceased had two or more siblings). In the two ʿUmariyyah cases — a spouse with both parents — she receives one-third of what is left after the spouse’s share, and the father takes the rest.

Under classical Hanafi law the children of a predeceased son can be excluded by a living son. In Pakistan, section 4 of the Muslim Family Laws Ordinance 1961 gives the children of a predeceased son or daughter the share their parent would have received. The Federal Shariat Court declared it un-Islamic in 2000, but it remains in force while the appeal is pending before the Supreme Court’s Shariat Appellate Bench. Use the MFLO option to apply it.

Funeral expenses, then debts (including unpaid mahr), then any valid bequest (wasiyyat) of up to one-third to non-heirs. Divide only what remains.